Perhaps the most thrilling aspect of experiencing a spiritual Quickening, is how synchronicities start coming fast and furious. Dots suddenly connect, long-ago events come full circle, and deeper meaning reveals itself.
The Universe never gives one more than what one can handle.
First find thyself.
Edgar Cayce Reading 3054-4
Recently I revealed myself as a Rainbringer to somebody who was, not only present for, but smack dab in the middle of one of my rain manifestations.
This person later said that their only reference to such an ability came from the story of Black Elk. Knowing next to nothing about the reference, I began doing the necessary research.
Barely an hour later, I had bought the Kindle version of one of the most important books on American Indian spiritual tradition, Black Elk Speaks.
Heȟáka Sápa, or Black Elk, was a great Heyoka and Wičháša Wakȟáŋ, a Thunder Dreamer and Medicine Man, of the Oglala Lakota. He lived from 1863 to 1950, thus born early enough to live free in the last seasons of the old way, and to have been a participant in such historical events as The Battle of the Little Bighorn, the Ghost Dance, and the subsequent martyrdom at Wounded Knee.
From an early age, Black Elk heard voices talking to him from the sky, but he feared them, and tried to ignore them. At the age of nine years old, he fell deathly ill, spending nearly two weeks in coma. It was during this state that he had his first encounter with the Wakinyan, the Thunder Beings.
After recovering from the illness, his parents and tribe knew that he had changed, but for eight years Black Elk kept his vision a secret. Eventually the pressure from the Spirit World became too great for him to hold off any longer, and he finally told his tale to an elder medicine man. After a sacred ceremony, he was ready to embrace his role as a Heyoka.
So, what is a Heyoka?
The following is Black Elk’s own description:
Only those who have had visions of the thunder beings of the west can act as heyokas. They have sacred power and they share some of this with all the people, but they do it through funny actions. When a vision comes from the thunder beings of the West, it comes with terror like a thunder storm; but when the storm of vision has passed, the world is greener and happier; for wherever the truth of vision comes upon the world, it is like a rain. The world, you see, is happier after the terror of the storm.
Wambli Sina Win, a fierce advocate for Native American Indian peoples and traditions, adds stories of worthy Heyokas to the historical record:
As I honor the memory of some of these Heyoka, Thunder Dreamers, I recall one such holy man, the grandfather of Eugene Eagle Elk (a recently departed medicine man), who walked above the earth. It is said that he traveled great distances in short periods of time, arriving at his destination ahead of horseback riders and cars. Eugene Eagle Elk, recalled seeing his Grandfather walking off into the distance and disappearing on foot while traveling unnatural speeds. Other heroes with the vision from the West, were Pete Catches, Sr., who could handle hot coals with his bare hands and predict the future. Can you imagine glowing hot stones in the midst of a sweat lodge, heated by spiritual power alone? Chief Frank Fools Crow could do this. Each of these men had their own unique spiritual gifts. Not all had the calling to be healers and no two were exactly alike, although they shared the vision from the West, the Wakinyan (Thunder Beings).
I also remember two holy men in their last years who had problems with their earthly eyesight. One was the Sicangu, Frank Arrow Sight and the other, the Oglala, George Plenty Wolf. Even though both were considered blind, they could see far into the hidden past of a man’s soul spiritually and mysteriously in order to heal his physical and psychological problems.
In my own experience, I feel as if I have only scratched the surface of the abilities of which these holy men were masters.
Admittedly, there is a critical aspect involved here which I envy just a little. These great Heyokas had equally great mentors, and were cultivated in a cultural setting which reveres such men. As a perpetual autodidact, this path I have forged has been mostly of my own design, with trial and error application of concepts found, for the most part, only in print.
The following quoted information about the Heyoka was selectively scraped out of this Wikipedia entry:
The Heyókȟa is thought of as being backwards-forwards, upside-down, or contrary in nature. This manifests by their doing things backwards or unconventionally — riding a horse backwards, wearing clothes inside-out, or speaking in a backwards language … His satire presents important questions by fooling around. They ask difficult questions, and say things others are too afraid to say … Heyókȟa have the power to heal emotional pain; such power comes from the experience of shame — they sing of shameful events in their lives … Heyókȟa is also a spirit of thunder and lightning. He is said to use the wind as sticks to beat the drum of thunder. His emotions are portrayed opposite the norm; he laughs when he is sad and cries when he is happy
These descriptions bear such a strong resemblance to my own character and abilities. It is no surprise that this all began about the time I experienced the first few Spirit Walks into the stratosphere.
So who are these Wakinyan-Thunder Beings?
Wakinyan, Thunderbeings – The creators of all grass, living in the west the Thunderbirds are winged bird-like creatures and patrons of cleanliness. They are known to have the voice of thunder and the glance of lightning. They are the enforcers of divine law. They offer protection to humans from Waziya. The Thunderbeings are eternally at war with the Unktehi, the monstrous forces of evil. Thunderbirds rule the heyoka.
The fact that I read Black Elk Speaks mere days after reading the three Books of Enoch is significant. What became clear very quickly were the unmistakable similarities between stories in how the Wakinyan and Angels serve and protect humans from the Unktehi and Watchers.
As told in the First Book of Enoch, the Watchers were sent to Earth to aid in the protection of humans. Eventually, these Watchers were convinced by their leader Semjaza (Satan) to give in to lust and mate with human women. The resulting offspring are known to history as the Nephilim. The Watchers also taught humans the arts of war, cosmetics, esoterica, and astrology.
The Second Book of Enoch describes the seven heavens, and the Third Book of Enoch tells of the un-fallen Watchers.
The following excerpt comes from the Third Book of Enoch, Ch. XIV, paragraph 4:
These are the names of the rulers of the world:
Gabriel, the angel of the fire, Baradiel, the angel of the hail, Ruchiel who is appointed over the wind, Baraqiel who is appointed over the lightnings, Za’amiel who is appointed over the vehemence, Ziqiel who is appointed over the sparks, Zi’iel who is appointed over the commotion, Za’aphiel who is appointed over the storm-wind, Ra’amiel who is appointed over the thunders, Ratashiel who is appointed over the earthquake, Shalgiel who is appointed over the snow, Matariel who is appointed over the rain, Shimshiel who is appointed over the day, Lailiel who is appointed over the night, Galgalliel who is appointed over the globe of the sun, ‘Ophanniel who is appointed over the globe of the moon, Kokbiel who is appointed over the planets, Rahatiel who is appointed over the constellations.
Please forgive me any American Indian Mythology purists who may be reading, but this sure looks like a comprehensive list of Thunder Beings!
This is perhaps a good point to remind the reader how I came to the Book(s) of Enoch, in the first place.
As I have described in detail here, ‘Baraqiel who is appointed over the lightnings’, visited me in a vision. This experience was a relatively short time ago, so I am still processing the relationship to moments which I have already shared in these pages, as well as many others which remain unwritten.
For example, with my history as a Rainbringer, I can confidently state that ‘Matariel who is appointed over the rain‘ has played a giant role in my life.
The enlightened reader would have noticed the first name on the list of the Rulers of the World: the Archangel Gabriel.
Typically in western tradition, he is known as a messenger, or announcing herald. In the Bible, it was Gabriel who informed Mary and Joseph of their roles in the coming birth of the Messiah. He also appeared separately to Daniel and Zechariah.
In the First Book of Enoch there are several references to him: “Gabriel, one of the holy angels, who is over Paradise and the serpents and the Cherubim.” (1 Enoch 20:7); “and the third, who is set over all the powers, is Gabriel” (Enoch 40:9)
So when first reading ‘Gabriel, the angel of the fire‘, I tried to reconcile this with the traditional understanding of his duties and domains.
But then I remembered the pilgrimage-tour around the Mayan lands, that my then-girlfriend-now-wife and I embarked on, in September-October of 2012. Upon our arrival to Antigua, Guatemala, the Volcán de Fuego awoke in dramatic fashion.

For those that have not done the translation yet: Volcán de Fuego = Volcano of FIRE!
Then there is the video, shot moments before that photo, in which Alejandro, my Guatemalan friend, refers to me as “El Brujo from Mexico”:
To top this story off, my then-girlfriend-now-wife had a dream vision of an erupting volcano approximately three weeks beforehand!
*Point of clarification: While I am not from Mexico, I was living in the State of Veracruz in that time period. We did visit from Mexico, which makes his statement technically semi-accurate!
… gnothi seauton …
In keeping with the standard of the Heyoka being “backwards-forwards, upside-down, or contrary in nature“, there are a couple of pertinent examples from my life which stand out.
Black Elk first saw the Thunder Beings at the age of nine years old, and from there developed his wondrous abilities. Similarly, my spiritual path was set at nine years of age, albeit under vastly different circumstances. All of my abilities were learned and developed well before Barachiel – Angel of the Lightnings (Wakĥáŋgli Wakíŋyaŋ Oyate?) – came to me in that profound vision.
The town, which I am proud to claim as my childhood home, is Carlisle, Pennsylvania. The town is re-known for a variety of reasons, among which is as the location of the (in)famous Indian Industrial School. This was the flagship boarding school where thousands of American Indian children were attempted to be civilized into the ways of the American society. In spite of the role which the school played in terms of cultural genocide, the townspeople were always proud to have the students there, as they had wholly bought in to the progressive social engineering plan. This pride found its peak when the football team, led by the legendary Jim Thorpe, transformed the game of American football into what it is today. The school receives a mention in Black Elk Speaks, because his son, Benjamin Black Elk, spent some time at the school, and was thus able to act as translator between Black Elk and John Neihardt.
How fitting my own parallel, then, that I was sent away from Carlisle to an elitist boarding school, so as to be indoctrinated into bourgeois society. However, the most significant irony, was that during one of the several Spirit Walks which I experienced during the winter of ’87, the choice was made to follow a path which resembles what is known as the Red Road … the spiritual path.
… Nosce te Ipsum …
Twenty years ago I subjected myself to a past-life regression hypnosis. It was during my time as a student at the Cayce/Reilly School of Massotherapy. On a spontaneous whim, one of my housemates brought home a how-to book on the subject from the venerable A.R.E. Library. Somehow I was granted the honor of being the first in line. With an audience of housemates and fellow classmates, I stretched out on the floor, opening myself to this new experience. Not only was this my first regression hypnosis, it was my housemate’s first attempt as a hypnotist!
While I don’t remember the imagery path, I do recall arriving to a room which had multiple doors to choose from. Then I was directed to open one and walk through. Suddenly I was standing on a high mount, overlooking a vast expanse of green rolling hills, and haze filled valleys. The most fascinating sensation was that I could feel the warm wind on my exposed body. Quickly I surmised that I was an American Indian. Due to the power I felt within that body, it was clear that I had been a Medicine Man of some sort. Looking to my left, I saw a wife and our two children. We were happy together. Satisfied with my experience, and not wanting to be selfish with the spotlight, I brought the session to a close.
The images and sensations from that experience have always remained with me. But it was not such a powerful vision that would have inspired me to stroll onto any reservation expecting to be recognized as one of them. And besides, I have no idea where the true setting of the vision was. Perhaps it was in the Appalachians, the Black Hills, the Ozarks, or maybe somewhere in the Rocky Mountains … I just don’t know, yet.
But the idea, that I would have lived such a lifetime, did make sense to me. By my mid-twenties, the quantity and quality of the extraordinary experiences which I had already amassed, had me asking such questions as, “How could it be possible?”, and “Why me?” This regression hypnosis provided me some welcome clarity.
… KNOW THYSELF!
Up to this point in my pilgrimage in search of God, or my sadhana, this one word in the Lakota language, which draws together such a variety of characteristics, best encapsulates that person who seems to be me.
Most everything that I have detailed here, in Making Manifest, has been an exercise in self-exploration. This is a pursuit which is mocked derisively by so many in this progressive Western culture wherein I chose to incarnate. The societal pressure to conform … to be university inculcated, accumulating debt, consuming stuff, going through the motions as a cog-in-the-machine … all of which is so taken for granted as how the world is, that the rejection of this materialist group-think is almost heretical.
This next quote heartens and inspires me. It validates, beyond any shadow of a doubt, the last thirty years of my life:
Man looketh on the outward appearance, and most of the ideas for the making for success are based upon either the answering to the lusts of the eye or to the lusts of the flesh. Yet the Lord’s judgment is upon they that seek after the spirit, who are indeed true, sincere seekers after Him. And from these He will withhold no good thing. Thus may the entity grow in grace, in knowledge, in understanding… Search and ye shall find, knock and it will be opened unto you. For the earth is the Lord’s and the fullness thereof.
Edgar Cayce Reading 2072-10
With all of the parallels to these aspects which define the Heyoka, this is truly the first time that I have found a term, a label, a single word, which encapsulates all of the experiences which nearest define me. But I am fully aware that it would be terribly self-serving, and a case of egregious cultural appropriation, to use this title without conferral through a traditional Lakota ceremony.
Were I of the Lakota, such a visit from one of the Wakinyan Oyate would have established my role and title for all to see.
Until that day I’m just a pilgrim in search of redemption.

